With this, I am convinced that you are sent to this word to rescue people from heartbreaks and also to help us get the solution to every relationship problem. Profile Rabbi Dovid E. Eidensohn torahhalacha. The problem is that Torah marriages fail and sometimes the husband will not give a GET. The wife then goes to people who force the husband to give a GET that is invalid, or else, the latest is that rabbis, some of them prominent people, declare that the marriage is over without a GET. This is mamzeruth. Therefore, marriage today with kiddushin can create two things: One that the wife remarries without permission from the Torah and she is sinning with niuf, and secondly, if she has children, they can be mamzerim.
After 10 Years as an Agunah and 2 Gets Later, I Know Better.
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Telling Terror in Judges 19 explores the value of performing a ‘reparative reading’ of the terror-filled story of the Levite’s pilegesh (commonly referred to as the.
This paper examines the gap between the present day theory and reality facing Reform Jews who remain unmarried and sexually active. While the Reform movement has sought to address issues facing women and sexual minorities, there is a paucity of literature on matters concerning the increasing number of heterosexuals who, for one reason or another, choose to remain unmarried while being sexually active.
Of the ten guidelines, numbers seven and eight propose a covenantal relationship and describe the conditions under which sexual joy may be experienced within Judaism. Both of these guidelines, if taken literally, would exclude a great many Reform Jews who do not find themselves in committed, long-term, exclusive relationships. What then are the acceptable outlets for sexual energies among this group?
Do we accept that persons who do not adhere to these guidelines and those of other Reform groups be regarded as immoral? This is a debate that is long overdue in the modernisation of Jewish practice. This is a preview of subscription content, log in to check access. Rent this article via DeepDyve.
Michael Steinhardt, a Leader in Jewish Philanthropy, Is Accused of a Pattern of Sexual Harassment
I, along with the man I’m dating, are becoming more observant since being together. It is lovely that I am getting so such insight into our religion, and we are slowly starting to observe the Shabbat and more mitzvot. Part of me understands his position, but I feel that intimacy is an important part of a relationship, and would create a very strong bond between us. I know that I love him and wish to marry him one day, so this is not your average passing relationship.
So what’s wrong with pre-marital intimacy?
The episode of the Levite’s concubine is a biblical narrative in Judges 19– It concerns a considerably late in date, originating close to the time of the Deuteronomist’s compilation of Judges from its source material, She had the status of a concubine (Hebrew pilegesh), rather than a wife, to a Levite living in Ephraim.
As many of you know, at our next minyan meeting on Sunday, December 2 nd , we will be voting on whether to include Bilhah and Zilpah in the communal recitation of the Amidah. These were shared at services a few weeks ago, but we appreciate that not everyone was able to attend. I would like to encourage the community to discuss this on the listserv and on this bloc so as to share your perspectives.
I would like to rectify that now. This exploration grew out of one of our principles: a commitment to liturgical innovation and the right of the service leader, within very broad guidelines, to introduce new materials in order to expand learning, deepen spirituality, or heighten attention to issues. For example, the traditional Aleynu says, “Who has not made us like other peoples of the world or families of the earth, and not made our lot like theirs or our fate like any others’.
Over time, that pause fell by the wayside when no one seemed to be doing the traditional Aleynu. The intention of the study group has been to use this question as an impetus for Jewish learning and to create an avenue for communal discussion and to deepen our connections to each other. The reason we chose to focus on the possibility of including them in the recitation of the imahot is that their children account for one third of the tribes of Israel.
Through study and consultation with many members of our community, we have identified a number of reasons both to include and not to include their names in the listing of the imahot. As we formulated our approach to learning, we agreed that, despite what our personal inclinations might be, we would be open to hearing whatever our search brought to us. We do not have a recommendation one way or the other but have come to the conclusion that including them or not including them in the community recitation of the Avot v’Imahot section of the Amidah is a matter of personal and community conviction.
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pilegesh should also be abandoned. doi: /jss/fgu j. cheryl exum. university OF sheFField. rObyn vern, Dating Archaic Biblical.
The Torch explores gender and religion in the Jewish community. Named for Deborah the Prophetess, “the woman of torches,” the blog highlights the passion and fiery leadership of Jewish feminists, while evoking the powerful image of feminists “passing the torch” to a new generation. Disclaimer: All posts are contributed by third party authors. JOFA does not assume responsibility for the facts and opinions presented in them. Disclaimer: In this unique blogpost, JOFA has provided a platform for how some women are considering dealing with the legitimate fear of becoming an agunah.
All posts are contributed by third parties. The opinions and facts in them are presented solely by the authors, and JOFA assumes no responsibility for them. I have nothing against committed relationships formed between consenting adults, but I take issue with the current form of Orthodox marriage.
The Concubine Revival
New messages Active topics Unanswered topics. You must login or register to accommodate new entries. The history of polygamy and its legal status in the religions of Judaism and Christianity.
Title, Date Title, Date Audio File Shmuel Ch Yavesh Gilad pt 2 – Pilegesh (streaming). Adobe PDF Document Source Page. May 18,
ON A pavement in a respectable district of Brooklyn, New York City, a man and a woman bump into each other accidentally. They neither apologise nor acknowledge one another. Instead, they cast their eyes downwards and scurry on. It is a typical scene. This is Williamsburg, only a few miles from the vulgarity and permissiveness of Manhattan – but light years away in atmosphere. In this tightly knit community of Hassidic Jews, all traces of sexuality are hidden beneath layers of shapeless clothing.
The men – dressed in black from head to toe, save for the odd fur hat or prayer shawl – gather in groups, their pale faces hidden by heavy beards. The women, faces untouched by make-up, hair covered by headscarves, are the personification of modesty. Social interaction between these men and women extends no further than the purchase of the Sabbath chicken across a counter.
Yet behind Williamsburg’s closed doors – each one adorned with a small scroll that contains the commandment “Thou shalt not commit adultery” – passions are seething: not the ordinary passions of repressed sexuality, but anger. Men and women alike are outraged, for the respectability of their entire devout community has been threatened.
They are, they believe, the targets of an organised moral siege.
The Pilegesh in Our Times
This is first in an occasional series arguing that there are unexpected biblical roots for many Jewish holidays and practices. By exploring these foundations, we gain fresh insight into many well-trodden aspects of the Jewish tradition. The origins and significance of Tu be-Av are shrouded in mystery. On what basis does the Mishnah declare this obscure holiday, alongside Yom Kippur , one of the two happiest days on the Jewish calendar?
We always specify a date night, as well as other ways we want to support For our family, the pilegesh contract provides us with a tool to stay.
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Isn’t The Torah Concept of a Pilagesh (Concubine) Anti-Women?
Several women said Mr. Steinhardt made sexual requests of them while they were relying on or seeking his support. He denies many of the actions attributed to him. Michael H.
Its existence pre-dates the creation of the world. As the Talmud this was simply what had always been permitted under the halakhic framework of pilegesh.
Uncategorized 24 comments. Yiftach attempted to negotiate a peaceful resolution, by sending a delegation to reason with the king of Ammon; but the latter remained inflexible. Yiftach then successfully led his countrymen in battle. They were victorious and eliminated the Ammonite threat, and Yiftach became the leader of Israel. The haftorah is connected to Parashat Chukat, by teaching us the importance of absolute support for our acknowledged Torah leadership.
His maternal lineage was questionable, and he was not the greatest scholar.
What’s Wrong With Pre-Marital Intimacy?
By Melissa Klein. A new service to help Orthodox Jews make love connections posted unauthorized profiles of hundreds of singles, exposing their private information to would-be suitors. Platt is among those who took to Facebook to complain about the security breach, which was even reported to a religious court.
in this matter the three classes of women in the harem~ malkah, pilegesh one year old), or “yearling” (a horse one year old dating from January 1 of the.
Pilegesh dating advice
Concubines are making a comeback. Only this time, adultery has received some impressive Rabbinical blessing. The Chief Judge of the Jerusalem Rabbinical Court, Rabbi Eliyahu Abergel, ruled yesterday that a man may take a concubine if his wife cannot have children and refuses to grant him a divorce. According to his latest book, Dvarot Eliyahu, the concubine may even live with the couple. Well, this latest ruling caused quite a stir in my online social circles.
As wife: in Bilhah is called a “concubine” (Heb. pilegesh). Aramean: the earliest extra-biblical references to the Arameans date later than the time of.
One of the women decided to get a secular marriage in order to be able to live off campus. Rabbi E. Kanarfogel Beth Aaron Teaneck briefly discussed this aspect of the case, noting that secular marriage is NOT a nullity according to most opinions and may necessiate a get. On page fifty three he brings several examples of the words:”Kone,Kanani,Kinyonecho. All refering to creation. Rava’ad hil. Ishut disagrees with Rambam and permits a pilegesh to a commoner; the forbidden k’deishah according to the Ra’avad is one who is available to anyone for sexual relations, unlike a pilegesh who has a relationship with only one man.
A k’deisha was a “sacred prostitute,” an institution common to ancient Israel and the surrounding lands. The term k’deisha falls into two main categories: firstly, there was the woman who had sex with anybody, under temple auspices, with the money going to the temple. The second type of k’deisha was a woman who had sex with the king, high priest or a chosen commoner to “ensure” healthy crops and general properity.